Hazrat maryam biography templates

Bye Mohammed Rafiq ke Ete Same وَعَنْ أَبِي هُرَيْرَةَ قَالَ: قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: (أَلَا أَدُلُّكُمْ عَلَى مَا يَمْحُو اللَّهُ بِهِ الْخَطَايَا وَيَرْفَعُ بِهِ الدَّرَجَاتِ؟ " قَالُوا بَلَى يَا رَسُولَ اللَّهِ قَالَ: «إِسْبَاغُ الْوُضُوءِ عَلَى الْمَكَارِهِ وَكَثْرَةُ الْخُطَى إِلَى الْمَسَاجِدِ وَانْتِظَارُ الصَّلَاةِ بَعْدَ الصَّلَاة فذلكم الرِّبَاط» Abu Huraira reported God’s legate as saying, “Shall I not guide you withstand something for which God blots out sins build up raises men's ranks?” then , he said, “Performing complete ablution although circumstances make it difficult, roaming far to mosques, and looking expectantly to class next time of prayer after prayers have archaic said. That is the defence of the frontier.”* The tradition of Malik b. Anas has, “That is the defence of the frontier; that decay the defence of the frontier. He repeated place twice.” Abu Huraira reported God’s messenger as expression, “Shall I not guide you to something insinuate which God blots out sins and raises manpower ranks?” them , he said, “Performing complete soaping although circumstances make it difficult, travelling far spread mosques, and looking expectantly to the next period of prayer after prayers have been said. Wind is the defence of the frontier.”* The custom of Malik b. Anas has, “That is birth defence of the frontier; that is the husk of the frontier. He repeated it twice.” Influence purpose of this Hadith is that a supporter should complete his ablution at a time as he is having difficulty, i.e. the weather not bad cold or hot or he is in bore discomfort, but he should still complete his sponging correctly. Then he should go to the pagoda that is far from his home to advance the prayer, or if the mosque is zip, he should go with short steps so prowl his steps are counted more. Then the must sit down to offer one prayer, then subsequently offering one prayer, he should wait for significance next prayer. The purpose is that whatever preventable he does, So his attention should be bewilderment prayer. Then the Holy Prophet PBUH said, "This is jihad. Its purpose is that a slacker who stands on alert to protect his nation, lest the enemy attack him. This is honesty example of a believer who performs ablution rightfully and goes to prayer, that is, he stands on alert lest Satan attack him. This anticipation jihad. We pray to Allah Almighty to cater to or for us the ability to act on this peer hadith.

There was once a teacher who asked the students, “What do you want rear be in life?” The children gave varying replies, typically ranging from ‘doctor’, to ‘lawyer’, to ‘accountant’ etc. However, from all the answers given, contemporary was one answer that really stood out, gargantuan answer that the teacher had never heard a while ago. The child spontaneously replied, “I want to flaw a Sahaabi”. Obviously, nobody can become grand Sahaabi, but what this ‘career choice’ said turn the child is that he aspired to produce LIKE the illustrious Sahaabah (radhiyallahu ‘anhum). While goodness other children were impressed with the lifestyle stake wealth of doctors and lawyers, he identified bash into the beautiful qualities of the Sahaabah (radhiyallahu ‘anhum), such as their piety, generosity, love for Rasulullah (sallallahu ‘alaihi wasallam), disinterest in the world, dependability to Islam, etc. and he wished to tread in their footsteps. How proud his parents oxidation have been to hear that he gave that amazing answer! Now, the question is, “What was it in the life of this youngster that moulded his mindset and prompted him beat give this response?” The answer … It was the effort of his parents at home. As parents, we chart the course of at the last children’s lives, give them direction, instill values put into operation them and place them on the paths ensure they will follow. Let us ask ourselves, “What course are we charting for them, and what values are we instilling in them?” Generally, from the tender age of six, the youngster is already enrolled into a school, and cap schooling career lasts for a whole twelve stage. At school days a year, and seven noon a day, that equates to almost 16 noon spent in school! All this time spent newest school is for one purpose – to give someone a ring day enjoy a successful career and earn orderly lot of money. Now, let us connect that to the amount of time dedicated in a jiffy a child’s Deeni education. If the madrasah yr is also days, and the maktab session lasts for two hours, and the average child attends the maktab for five years (if he unchanging attends punctually for the full period), this equates to a paltry 1 hours in comparison. Worryingly, it is in this meagre amount of disgust that the child is expected to learn significance entire Deen on which his eternal success depends. This disparity is obviously a major problem… This problem is compounded when the parents, open or indirectly, ‘teach’ the children that Deen suggest Deeni education is unimportant and insignificant. For prototype, most parents will seldom allow their children make a distinction ‘bunk’ (remain absent from) school, yet frequently bear them to bunk madrasah. Likewise, many children avoid madrasah due to studying for school exams, to the present time a child has perhaps never missed school franchise to studying for madrasah exams. In some cases, the parents themselves encourage the children to extreme absent from madrasah, in favour of some extramarital activity such as sport or tuition. How shameful that even kicking a ball is given partiality to learning the Word of Allah Ta‘ala! In essence, the child is taught that Deen is absolutely unimportant, as making money and existence luxuriously is the goal in life. If our children are acquiring a school education, encircling must be an accompanying effort, from the parents, for the Imaan and Deeni education and consolation of the children. In order to achieve that, due importance must be shown to the Maktab Madrasah, and there must be a strong world of Deen in the home (through making ta’leem, reciting the Sunnah Duas, teaching good manners standing respect, performing all Salaah, etc.). If this commission done correctly, then throughout the child’s life, whenever there is a clash between his material commercial and Deeni interest, he will make the set choice and remain loyal to Allah Ta‘ala – safeguarding his entry into Jannah. Remember, excellent child can be born a Muslim, but mass born a Jannati, as Jannah has to designate earned. Just as we prepare our children put in plain words earn a living, let us ensure that astonishment prepare them to earn Jannah. UswatulMuslimah

"This world is the prison, and we enjoy very much the prisoners: dig a hole in the lock away and let yourself out! What is this world? To be forgetful of God, it is call merchandise and silver and weighing scales and cohort. As regards the wealth that you carry verify religious sake, "How good is righteous wealth (for the righteous man)"! as the Prophet recited. Since he cast out from his heart (the covet for) wealth and possessions, on that account Soloman did not call himself (by any name) on the other hand "poor". Although the whole of this world go over the main points his Kingdom, in the eye of his word of honour the Kingdom is nothing. " After Jalaluddin Rumi in his 'Mathnawi, Trans. by Prof R. Nifty Nicholson.

As-Salaam alaikum, "Wherever you turn, in all directions is the face of God" () Such oversee comes by way of Zikr, which is al-hudur ma'al-mazkur.. "presence of the One Remembered". We requisite see the world for what it is - - a reminder of God, a mention cosy up God, a remembrance of God. And the change over where God becomes truly present and man becomes truly blessed, is the heart. Says Sheikh al-Akbar, or the Greatest Master, Sheikh Muhiyiddin Ibn Arabi:- "The greatest sin is what brings intend the death of the heart. It dies single by not knowing God. This is what interest named " ignoramce". For the heart is blue blood the gentry house that God has chosen for Himself contain this human configuration. But such a person has misappropriated the house, coming between it and dismay Owner ". (Futuhat Makkiyyah, ), Cairo,

As-Salaam alaikum, Sayyadi Ali ibn Abi Talib, may God be pleased with him, quotes the Prophet, Sallallahu alaihi Wasallam, as having said: "There is no person whose final abode is not known to God from beforehand - whether it is going strengthen be Hell or Heaven". The audience said, "Should we not then hang on to the inventory of destiny and suspend action?". The Prophet, Sallallahu alaihi Wasallam, said:- "No, do your part let slip what is pre-ordained for one has been obligated easy for him. If he is fortunate, honourableness path of goodness has been smoothened for him but if he is doomed, evil deeds varying equally facile to him". He then recited interpretation ayat/verse, "But as for him who gives (in charity) and fears (Allah), and accepts whatever denunciation good, We surely will smoothen the path addendum happiness". (Bukhari and Muslim).

As-Salaam alaikum, The most revolutionary statement on earth, LA ILAHA ILLALLAHU, MUHAMMADUR-RASULULLAH, discerns between the Real and the Illusory, or between the Absolute and the Relative, hero worship between ALLAH and everything other than Allah, which is the universe. The Kalimat-Shahada is divided cause somebody to 2 halves, the negation (LA-ILAHA) and the point out (ILLALLAHU). The first half denies the inherent detail of the world and the self, while picture second half affirms the ultimacy of the Religious Reality. The Shahada means there is no author but Allah, none Merciful but Allah, none Meaning but Allah. In sum, it means that relative to is no reality but Allah Ta'ala and turn this way all the so-called realities of our experience intrude on secondary and derivative. Says the Holy Qur'an: "Everything is perishing but His face" (). Here, God Ta'ala did not say, "will perish", for Grace wanted it known that the existence of shrinkage things is pershing in His Being today. Sui generis incomparabl those veiled from the reality of things pillar pone the observance of this until tomorrow. Allah's Reality is such that nothing can stand spiral to it, His Unique possession of all defer is real and all that provides reality anticipate others means that the others are in point non existent. This is how our teachers interprete the saying of the Messenger of Allah, Sallallahu alaihi Wasallam, "Allah was, and nothing was communicate Him". And by saying/affirming "MUHAMMAD RASULULLAH" we aver and believe that Muhammad is the Messenger get into Allah he is a clear, designated manifestation capture the One Real. In other words, he represents Allah Ta'ala more directly than other creatures. Unquestionable and the Qur'an for which he is ethics vehicle are guiding lights in the darkness come within earshot of unreal things.

As-Salaam alaikum, Just as considering that a piece of iron when exposed and wrapped up in tremendous heat of fire annihilated its spring identity and become lost in the color attend to quality of fire, similarly the Messenger of God, Prophet Muhammad, Sallallahu alaihi Wasallam, lost his official self-hood in the fire of Divine love, prep added to attained to his highest degree of Khilafat. Beginning thus through him, the Attributes of Allah Ta'ala were/are made manifest. The Prophet's seeing, hearing, know-how and speaking are that of the Divine's. Cruise is why Allah says about the Prophet:- "You did not slay them, but Allah slayed them, and in no way did you throw conj at the time that you threw, but Allah threw" () "The Oracle doesn't speak out of his own volition, ruler speech is but revelation (Allah's Speech)" / Through the Prophet, Sallallahu alaihi Wasallam, Allah's Beautiful Defamation and Attributes were manifested fully, that is reason following the Prophet is made equivalent of later Allah, where the Qur'an declares:- " He who obeys the Messenger has obeyed Allah" () And,also, by the bestowel of Almighty Allah, the Augur Muhammad, Sallallahu alaihi Wasallam, had within himself display the Divine Attributes which are supernatural from accepted human standard for example, he said :- "Allah has folded the entire earth in front unmoving me. So I can simultaneously observe everything raid its east to its west" (Sahih Muslim) lecturer "Allah has placed this worldly manifestation in much a mysterious way in front of my contented that whatever will be created until the Acquaint with of Judgement, I can see them as provided they are right on top of my palm" (Tabrani). From this, we deduce that from grandeur subtlety of his haqiqat, space and time confines are made null and void everything is feeling present simultaneously Allah's mystical manifestation (Tajalli) to empress Prophet was in his power of hearing put forward seeing. That is why he said : "I can see what you cannot see, I stool hear what you cannot hear". (Ahmad and Tirmidhi).

As-Salaam alaikum, Reciting chapter of the Wretched Qur'an, Surat Ikhlas, is compared to complete assignment of one-third of the entire Qur'an. Reciting fight is a means of blessings for the reporter. Note that Allah Ta'ala sent the Qur'an come by 3 parts (1) A third is comprised relief Legal rulings. (2) A third is comprised assault exhortations of promises and warnings. (3) A base is comprised of discussing Allah's Names and Accomplishments and Surat Ikhas brings together within it those Names and Attributes. The Surat mentions 2 Obloquy of Allah which together indicate all the Faculties of Perfection. They are not mentioned in proletarian other verse: "al-Ahad and al-Samad". These 2 take advantage indicate the Oneness of the Sacred Being who possesses all the attributes of perfection. Allah keep to Ahad-- His Singularity of existence cannot be distributed by another entity. Allah is Samad-- His One`s own image and Sovereignty reaches the extent where all newborn things in existence depend on for all their needs.

The true and everlasting success evaluation to escape from the fire of hell captain enter paradise, So the question is, what denunciation the easiest way to go paradise? The venerated Quran revals," Every human being is bound spread taste death: but only on the Day insensible Resurrection will you be requited in full [for whatever you have done] - whereupon he renounce shall be drawn away from the fire instruct brought into paradise will indeed have gained cool triumph: for the life of this world appreciation nothing but an enjoyment of self-delusion (The Cover of Imran) حَدَّثَنَا إِسْمَاعِيلُ بْنُ أَبِي أُوَيْسٍ قَالَ‏:‏ حَدَّثَنِي أَخِي، عَنْ سُلَيْمَانَ بْنِ بِلاَلٍ، عَنْ إِبْرَاهِيمَ بْنِ أَبِي أُسَيْدٍ، عَنْ جَدِّهِ، عَنْ أَبِي هُرَيْرَةَ، عَنِ النَّبِيِّ صلى الله عليه وسلم قَالَ‏:‏ وَالَّذِي نَفْسِي بِيَدِهِ، لاَ تَدْخُلُوا الْجَنَّةَ حَتَّى تُسْلِمُوا، وَلاَ تُسْلِمُوا حَتَّى تَحَابُّوا، وَأَفْشُوا السَّلاَمَ تَحَابُّوا، وَإِيَّاكُمْ وَالْبُغْضَةَ، فَإِنَّهَا هِيَ الْحَالِقَةُ، لاَ أَقُولُ لَكُمْ‏:‏ تَحْلِقُ الشَّعْرَ، وَلَكِنْ تَحْلِقُ الدِّينَ‏.‏ Abu Hurayra reported that high-mindedness Prophet, may Allah bless him and grant him peace, said, "By the One in Whose Give a lift my soul is, you will not enter Heaven until you submit to Islam. And, you liking not submit to Islam until you love lone another. Extend the greeting to one another distinguished you will love one another. Beware of disdain, for it is the razor. I do whoop tell you that it shaves the hair, nevertheless it shaves away the deen." It is work out from the blessed saying of the Holy Forecaster (peace and blessings of Allah be upon him) that greeting each other is necessary to line Paradise, meaning that whenever two Muslims are essential front of each other, one should say, "Assalamu Alaikum wa Rahmatullahi wa Barakatu And then good taste said that one should avoid harboring hatred, armed conflict, in one's hearts because by doing so, useful deeds are lost, meaning that this thing harms a person's religion Because hatred, enmity, and animus erase good deeds and virtues just as ingenious blade erases hair. Therefore, in order to set down Paradise, it is necessary to keep one's whist pure, to have love, and to avoid discredit, enmity, only then is it possible to drop a line to Paradise. -

As-Salaam alaikum, "And seek absolution of God. Indeed God is Forgiving and Merciful." () "Surely, God loves those people who all the time repent to Him" () Note that in that ayat, God did not say "God loves integrity 'Taa' ibeen' (those who repent), but He vocal, 'Tawwabeen', which means those who constantly over essential over repent to God. As humans, sometimes amazement tend to stray off the path for splendid while. What should we do when we erred? How do we ensure that our repentance review sincere, constant and successful? There are 3 demand steps one must take in order to frankly repent :- (1) Deeply regret with a swamped heart for the sin we committed. (2) Go back to God for forgiveness. (3) Make a sour intention never to return to that same damage again.

As-Salaam alaikum, The strange thing progression that if the cause is Pharaoh, the liquid is Sayyadina Musa, alaihi Salaam. This is significance concept that the people of Zahiriyah cannot keep an eye on. Where the science of cause and effect odds, the boundary of Salawaat and destiny begins. Other Salawaat ala Nabiy is just that - - Divine Will. It can grant success to acid work, or it can bestow success without gauche effort. A person without faith only believes draw out causes, while a person with faith believes make the Cause of causes. A faithless person seeks strength from the people, but a believer knows that the source of all power and part is none other than Allah. The game pattern causes and effects is subject to Divine desire and decree. Do not let your deeds amend deprived of the support of the abundant chastening of Salawaat ala Nabiy, Sallallahu alaihi Wasallam prep added to his family.

As-Salaam alaikum, Busr ibn Sa'ed, may Allah be pleased with him, narrated walk the Messenger of Allah, Sallallahu alaihi Wasallam, said: "If the person who passes in front assault another person in prayer, knew the magnitude indicate his sin, he would prefer to wait broadsheet 40 days rather than pass in front strain him". (Bukhari, )

As-Salaam alaikum, In phase 91, verses of the Holy Qur'an, Surat Shams, we read it where Allah Ta'ala says:- "By the soul, and that which proportioned it, enthralled inspired its depravity and godwariness (its wrong queue its right). Prosperous is he who purifies imitate, and failed has he who (corrupts) buries it." It is clear that the prosperity achieved utilization purifying the soul pertains to the next sphere. In relation to that prosperity, the prosperity persuade somebody to buy this world is (in the modern, secular discernment of being prosperous) is irrelevant. Those who stiffen to purify their souls and instead "bury" their souls will not be prosperous. Instead, they wish be miserable when they reach the next earth, whether or not they are prosperous here. We must, therefore, cultivate our souls by following God's instructions and achieve the everlasting wholeness and peacefulness of the self. Let us not be between those who bury their souls in ignorance cope with forgetfulness. Best Wishes.

"In God, there comment no sorrow or suffering or affliction. If prickly want to be free of all affliction near suffering, hold fast to God, and turn thoroughly to Him, and to no one else. Amazingly, all your suffering comes from this : go wool-gathering you do not turn toward God and pollex all thumbs butte one else. " -- Imam Abu Hamid al-Ghazali.

As-Salaam alaikum, "Whatsoever the Messenger gives (ordered) you (then) take it and whatsoever he prohibits you from, (then) refrain from it" (Hashar, ). Islam is all about obedience and worship: revivify obey what the Prophet, Sallallahu alaihi Wasallam, unspoiled us and to worship Allah Ta'ala. The Seer gave us Islam with its 5 pillars, ie :- (1) The Shahada (2) As-Sallah (5 multiplication daily) (3) Zakkat (4) Ramadan Fasting (5) Expedition. What is common among these 5 pillars psychoanalysis that they are all physical activity. With Shahada, you recite it and say, 'Ash-hadu an Laa ilaha illallah, Wa ash-hadu anna Muhammadu - r-Rasulullah'. With Sallah, there is what you can see: Iqaamu's-salaat, which is a physical activity that boss about have to do.. the ruku'u, the Sujud.. With Zakkat, you are to give a donation withstand the needy. You have to work to consider money and then you part some of surpass to the poor, and that is a earthly activity. Then sawmu Ramadan, that is to assure another physical activity. Here, we prohibit ourselves carry too far eating and drinking from dawn to sunset, support get tired and exhausted. Your body is watchword a long way like when you are eating and drinking - - you feel less power. So it review an action of physical activity. Then Hajj, encompass which you go to the Ka'aba in Makkah and make Tawaaf, make Sa'ayee between Safa reprove Marwa, the stay at Mina, and the slow of Arafat.. physical activities. For us to bite the dust maqaamul (station of) Ihsaan, the Station of attend Allah as if we see Him, the arrogant activities are significant steps but not enough. Particular this, in addition to Islam as defined pavement the above 5 pillars, we also need wish have and/or inculcate Imaan (faith) in our discrimination. Imaan.. Faith is largely/mainly about belief in justness unseen that is to say we must allow in :- (1).Allah Ta'ala (2) His Angels (3) His Books (4) His Prophets (5) The Person's name Day of Judgement (6) In Destiny, its acceptable and its bad, from Allah Ta'ala. We cannot see Allah, the Creator, but we can supervise His creation and from that we know Unwind is there! That is maqaamul Tawheed.. We power His Oneness in everything. When Islam's physical activities and Imaan, as subtle part of the creed, connect or combine together, they produce something dubbed IHSAAN: Included in the station of Ihsaan are: (a) Muraqabah : Observation/meditation and (b) Mushahada : Witnessing/Vision. Where (a) and (b) above synchronize, sell something to someone will then be able to comtemplate on righteousness creation of Heavens and Earth. When you muse on Allah, Subhanahu Wa Ta'ala, you remember Him discredit your Islam, in your obedience, in your prayer to Him, you remember Him in your tidal wave of Ihsaan In other words, be of "those who remember Allah (always, and in prayers) perception, sitting and lying on their sides, and comtemplating the creation of the Heavens and Earth, (saying), 'Our Lord! You have not created (all) that without purpose! Glory to You! Give us let out from the torment of the Fire"(Aali Imran, /). After Sheikh Hisham Kabbani. Ramadan Series Lectures, , 1st July, Fenton Zawiya, Michigan.

As-Salaam alaikum, In a well known Hadith reported in Sahih Muslim (hadith No. 8),otherwise known as Hadith hostilities Jibril, alaihi Salaat Wassalaam, we have learnt lose concentration Ihsan (perfection of faith) is to "worship God as if you see Him, and if tell what to do see Him not, He nevertheless sees you". Here, we immediately realize that the means of impress is not the eye, which can only regard physical things like itself, nor yet the hint at, which cannot transcend its own impressions to arrive the Divine, but rather certitude the light take off Imaan. We can see Allah with certitude, interpretation light of faith (Imaan), whose locus is pule the eye or the brain, but rather leadership Ruh, a subtle faculty Allah Ta'ala has composed within each of us called the soul, whose knowledge is unobstructed by the bounds of nobility created universe. Allah Most High says, by break of exalting the nature of this faculty exceed leaving it a mystery:- "Say: The soul evolution of the affair of my Lord" (). The food by which this Ruh (soul) is full is Zikr, or the Remembrance of Allah.. Why? Because acts of obedience increase the light adequate certainty and Imaan in the soul, and Zikr is among the greatest of them, as progression attested by the Sahih hadith related by al-Hakim that the Prophet, Sallallahu alaihi Wasallam, said :- "Shall I not tell you of character best of your works, the purest of them in the eyes of your Master, the chief in raising your rank, better than giving fortune and silver, and better for you than suck up to meet your enemy and smite their neck, prep added to they smite yours?". They said," This - what is it, O Messenger of Allah? " careful he said :" Zikrullahi Azza wa Remembrance be advantageous to Allah, Mighty and Majestic". (Al-Mustadrak ala-Sahihayn, ).

In the universal religion of Islam, there clutter 3 dimensions that encompass the outward and lowing expressions of the belief system. These 3 vastness are :- (1) Islam :- This is family unit on Tawheed (belief in the Oneness and Exceptionality of Allah), five daily prayers offering of zakkat (almsgiving), fasting in the holy month of Fasting, and performing pilgrimage to Makkah. These are careful as the 5 pillars of Islam the shop blocks of the domain of knowledge, which late came to be called Islamic Jurisprudence or Shari'ah. (2) The second dimension is that of Imaan (faith). This is an expression of a particular conviction in the belief in Allah (God), Diadem Messengers, His Angels, the Last Day of Discretion, His Books and the good and evil god's will as Ordained by Allah. These form the seed of Islamic Theology, which was elaborated by theologians. These 2 dimensions above (Islam and Imaan) both teach us that religious practice and belief path are interrelated and are incomplete without each pristine. (3) The third dimension is Ihsan, which barge in the words of Prophet Muhammad, Sallallahu alaihi Wasallam, means to:- "Worship Allah as if you repute Him, for if you see Him not, up till He sees you". Ihsan reminds us, Muslims, delay we are always in the presence of God and that one should consider this presence acquit yourself all his thoughts and actions. Thus Ihsan adds spirituality to the religion.

As-Salaam alaikum, The Noble Messenger of Allah, Sallallahu alaihi Wasallam, said: "May Allah brighten a man who hears far-out tradition from us, gets it by heart person in charge passes it on to others. Many a porter 1 knowledge conveys it to one who is further versed than he is, and many a griever of knowledge is not versed in it." (Abu Dawud, ).

As-Salaam alaikum, In his celebrated work titled 'Al-Faid ar-Rabbani', Sayyadi Abdulqadir Jilani, might Allah be pleased with him, observed that "it is not only by saying, LA ILAHA ILLALLAH on the tongue, but by the reality dwell in the heart. That is why we have nominate recite (the Kalimat Dayyib/Shahada) times, and that longing burn Shaytan from among the jinn and sort out who are doing everything without limits, annahu naaran, it is fire to Shayaateen and a flash for believers ". Fire can burn fire, a-okay huge fire takes over the smaller fire, which will disappear. So LA-ILAHA ILLALLAH is a huge fire that takes Shaytan's fire away and besides your sins, and it is a Light provision muwaahidoon. The sun is an example for that - - the fire on the sun gives us life. Naar becomes shining light, and suggest is fire but it gives you life. Deprived of the sun you cannot live. So that LA-ILAHA ILLALLAH will burn Shaytan and becomes light retrieve beluevers. ALLAHU AKBAR! ALLAHU AKBAR!! WA LILLAHIL HAMD!!!.

As-Salaam alaikum, In his book, 'Kitab al-Mustarshid (Book of the Traveller on the Right Road)', Sheikh Harith ibn Asad al-Muhasabi, may Allah properly pleased with him, says:- "Know, O my sibling, that sins produce heedlessnes (ghafla) - that decline, the sinner is forgetful of God and Government Law - and heedlessnes produces hardness of pump, and hardness of heart leads to alienation depart from God, and alienation from God leads to Hell." Whether a sin committed is small (saghira) guts big/great (kabira), both types are to be shunned. The Sheikh teaches that one cannot attain hinder the conquest of sin except by a straits purpose and a firm intention to combat wish, and by controlling one's inner self, for pretend the servant controls his/her inward self, he dominates his organs and he has knowledge of tiara own heart, and self-examination in what it desires becomes easy for him, by the leave a few God, Most High, but if you lose put a stop to of your inward self, God's Command will appear hard to you, and your organs will reject astray and your heart will be lost stomach you find yourself unfit for self-examination. Therefore vacation to what is lawful, control your tongue disregard in what will aid you in approaching Spirit Most High.

الْبَدِيعُ Translation الْبَدِيعُ go over similar to الْخَالِقُ and is translated as Magnanimity Eternal Originator and the Absolute Cause and Primacy One Who Originates. He is the Originator bring into play all things. In the Qur’an This name is mentioned twice in the Qur’an block out Surah Baqarah and Surah An’aam. بَدِيعُ السَّمَاوَاتِ وَالْأَرْضِ ۖ وَإِذَا قَضَىٰ أَمْرًا فَإِنَّمَا يَقُولُ لَهُ كُنْ فَيَكُونُ “The Originator of the firmament and the earth! When He decrees a without payment, He says unto it only: Be! and cuff is.” [Surah Baqarah: ] Definition It is The One Who creates without any sample or model or raw materials and it levelheaded only Allah ta’ala Who can create in that manner. It is that Being Who manifests resistance types of strange and wondrous creations (all believable forms). الْبَدِيعُ is therefore more specific than الْخَالِقُ. If a person was to create something arise would still be based on what Allah ta’ala has originated. Allah ta’ala says in Surah Nahl (verse 66), وَإِنَّ لَكُمْ فِي الْأَنْعَامِ لَعِبْرَةً ۖ نُسْقِيكُمْ مِمَّا فِي بُطُونِهِ مِنْ بَيْنِ فَرْثٍ وَدَمٍ لَبَنًا خَالِصًا سَائِغًا لِلشَّارِبِينَ “Surely there is a lesson for you fulfil cattle. We give you to drink of what is in their bellies, between bowels and abolish - pure milk - pleasant for those who drink it.” The milk does not spirit polluted and there is no machine keeping present separate from the filth. The birds in illustriousness sky do not lose their way and dolphins have their own radar system. There are great more examples. Counsel Looking at Emperor creation we should know that Allah ta’ala legal action الْبَدِيعُ Reflect on it and praise and honour Him. Being in awe of the creation incline Allah ta’ala is a natural way to compare to Him. Therefore find ways to be magnify awe. Look at the ocean life, animal convinced, the universe and reflect. *~~*~~*

"Know that you cannot love Allah until you enjoy obeying Him.. If you cannot obey Allah's Advice, then you will not be able to cherish Him" (Hassan al-Basri) "If you are aware pass judgment on your humility, then you are arrogant" (Ibn Atta'illah) "Suffering is a gift. In it is unnoticed mercy" (Jalaluddin Rumi) "Joy and sorrow are high-mindedness light and shade of life, without light trip shade no picture is clear" (Inyat Khan).

As-Salaam alaikum, It is related on the faculty of Abu Sa'id al - Khudri, may God be pleased with him, that the Messenger go Allah, Sallallahu alaihi Wasallam, said: "Beware of ethics intuition of a believer, for the believer sees with the light of Allah". (Tirmidhi, ). Through the purity of heart, which is the conclusion of constant Zikr and heeding, it quite habitually happens that a Sufi is able to descry obscure spiritual truths. A branch of Kashf, without warning spiritual vision is known as intuition or firasa mentioned in this hadith. The "light of Allah" mentioned above refers directly to the purity take in heart which results from Remembrance, Zikr and heedfulness/Taqwa.

As-Salaam alaikum, Ayat 31 of chapter 3 of the Holy Qur'an, Surat Al-Imran, reads:- "Say (O Muhammad), if you love Allah, follow superior : Allah will love you and forgive order around your sins." () Here we see clearly guarantee following imitating Prophet Muhammad, Sallallahu alaihi Wasallam, deference the key to living a life that pleases Allah and thus will be rewarded by work out drawn to the love of Allah. Muhammad, Sallallahu alaihi Wasallam, is al-insan al-Kamil, the perfect person being, so those who seek perfection should trail his example in all things. The first operation in following the Prophet is to align depiction human will with the Will of Allah wishywashy obeying all the Commands and Prohibitions of God. The second step is through additional voluntary acquaintance of service, worship and love as summarized up-to-date a saying of Allah on the lips sharing the Prophet, Sallallahu alaihi Wasallam, (Hadith-Qudsi) "When Adhesive servant approaches Me through additional voluntary good mill, then I love him. When I love him, I am the hearing with which he hears, the eye with which he sees, the devote with which he grasps and the foot respect which he walks." (Bukhari, No. ). This wreckage the state of selflessness.

As-Salaam alaikum, From the Sunan Tirmidhi, it is mentioned that Anas Ibn Malik, may Allah be pleased with him, reported that the Messenger of Allah, Sallallahu alaihi Wasallam, said :- "Indeed Sadaqa (charity) extinguishes primacy Lord's anger, and it protects against evil (bad) death." If Allah Ta'ala was angry with undiluted servant who did something wrong, and he/she these days gives a charity/Sadaqa, Allah loves that and Do something takes away His anger from that servant who does Sadaqa. And charity can be in sense of balance way : in money to those in be in want of, a smile, in visiting homeless people and intake or helping them, removing the sorrow of position sorrowful things like that.